I’ve experimented with Wix Website Editor and decided just to stick with wordpress.
It’s been quite some time since I’ve written on my blog and I sincerely miss it. There’s something about writing that just helps me clarify all of my thoughts. Things have settled down and now it’s time to continue.
Here’s the latest of what took place since my last blog:
I moved into a new home
Added a new puppy to the family
A new career path within teaching
Hosting exchange students
Forged a stronger relationship with my beautiful amazing wife
Earlier this year, I had an opportunity to present to my school districts’ employees. The topic? Non-cognitive (psychological, however, in the field of education they call it non-cognitive which doesn’t make any sense) factors that impact student performance.
Educators tend to focus on curriculum and pedagogy, in other words, what is being taught and how it’s being taught. In my personal opinion, that accounts only for 20-50% of the entire picture when it comes to equipping our youths with the necessary skill sets to be able to reach their potential.
What’s missing is the psychological, or motivational, component. This entails:
I’m sure that most of us agree that the way we think has some effect on our lives. That our thoughts create our reality. Yet more often than not, we allow our lives to be shaped by our environment.
Our same exact thoughts will always lead to the same choices.
The same choices will create the same behaviors.
The same behaviors will produce the same experiences.
The same experiences will create the same emotions.
Those same familiar feelings and emotions will drive the same exact thoughts.
Most people think the same thoughts, perform the same actions, live by the same emotions, but secretly expect their life to change. Navigating their world through different levels of unconsciousness.
When I observe my high school students, most live in a state of unconsciousness that’s driven by their own egos and familiar emotions. They navigate their world with much more distractions often more concerned with other people. The unfortunate problem is that the last person they tend to focus on is on themselves.
One of my life goal is to reach enlightenment.
What does this mean? Eckhart Tolle from Power of Now
A beggar had been sitting by the side of a road for over thirty years. One day a stranger walked by. “Spare some change?” mumbled the beggar, mechanically holding out his old baseball cap. “I have nothing to give you,” said the stranger. Then he asked: “What’s that you are sitting on?” “Nothing,” replied the beggar. “Just an old box. I have been sitting on it for as long as I can remember.” “Ever looked inside?” asked the stranger. “No,” said the beggar. “What’s the point? There’s nothing in there.” “Have a look inside,” insisted the stranger. The beggar managed to pry open the lid. With astonishment, disbelief, and elation, he saw that the box was filled with gold.
I am that stranger who has nothing to give you and who is telling you to look inside. Not inside any box, as in the parable, but somewhere even closer: inside yourself.
“But I am not a beggar,” I can hear you say.
Those who have not found their true wealth, which is the radiant joy of Being and the deep, unshakable peace that comes with it, are beggars, even if they have great material wealth. They are looking outside for scraps of pleasure or fulfillment, for validation, security, or love, while they have a treasure within that not only includes all those things but is infinitely greater than anything the world can offer.
The word enlightenment conjures up the idea of some super-human accomplishment, and the ego likes to keep it that way, but it is simply your natural state of felt oneness with Being. It is a state of connectedness with something immeasurable and indestructible, something that, almost paradoxically, is essentially you and yet is much greater than you. It is finding your true nature beyond name and form. The inability to feel this connectedness gives rise to the illusion of separation, from yourself and from the world around you. You then perceive yourself, consciously or unconsciously, as an isolated fragment. Fear arises, and conflict within and without becomes the norm.
I love the Buddha’s simple definition of enlightenment as “the end of suffering.” There is nothing superhuman in that, is there? Of course, as a definition, it is incomplete. It only tells you what enlightenment is not: no suffering. But what’s left when there is no more suffering? The Buddha is silent on that, and his silence implies that you’ll have to find out for yourself.
There’s a lot of misunderstanding of Buddha. The word Buddha comes from the Sanskrit word Budh, meaning, “to be awake.” So my end goal is to live and experience each moment in a state of full consciousness.
To make it a habit of asking myself, “What’s going on inside me at this moment?” Easier said than done, but just like with any skill, it takes practice. Aside from this, I meditate most days of the week in the mornings and use my lifting sessions as a form of meditation.
Each repetition can be broken down into the following:
Inhale: using your diaphragm to provide stability through the ‘core’
Create tension: flex certain parts of the body for stability
Lift: starting the lift, start-up position
Stretch: lowering the weights and feeling specific muscles providing the stretch
Isometric or transition: creating tension in the correct places and using that stretch reflex
Finishing the lift: the concentric (for the most part), maintaining tension, exhale, and finishing
Mindfulness practice comes in when you are fully present and have your awareness on these different components within each repetition. It’s learning to be present in your body and connected. The opposite? It’s ignoring the signs that lead to certain movement dysfunctions, headaches, energy levels, pain, and so on! One of the main reasons why I don’t allow my high school football athletes to blast music while they lift is that I don’t want mindless work. Mindless being that my students are more focused on the music and social distractors rather than on their own bodies trying to communicate with the mind in subtle ways.
I believe that in order to solve many of our worlds’ problems we must look within ourselves rather than searching outward.